Showing posts with label love. Show all posts
Showing posts with label love. Show all posts

Saturday, April 14, 2012

After Capitalism, What's Next?

Searching for A Comprehensive Alternative


I have been looking for a philosophical and practical alternative to Capitalism for awhile now. I've been trying to feel my way into the axiomatic heart of Capitalism to figure out what exactly is "broken", and potentially, how to fix it. 


I don't think I've found my answers yet. But I have been noodling on some interesting themes. I pulled my journal out this morning and happened upon something I wrote last month. I thought I'd share an excerpt:


(I'll jump in at the moment when I was trying to figure out what to optimize for, instead of optimizing for "profit", or "shareholder return", which is what we commonly assume Capitalism does...)
Optimize for Truth?
    Optimize for Beauty?
        Optimize for Joy?
             Optimize for wealth? That makes no sense.
Optimize for sustainability? Not sufficient.
Optimize for sustainability with diversity? Not enough.
Optimize for sustainability of sustainable growth with diversity? Almost.
Optimize foe sustainability of growth-friendly diversity and diversity-friendly growth.
 And in the case of a tie, the tie-breaker is...the sign of the derivative. 
There is math here. It relates to the same Active/Receptive algorithmic inverse model I've been chewing on. I need help from a mathematician.  
This is what replaces capitalism. He who stewards growth and diversity best gets the most resources. Stewardship has to be sustainable management of resources with minimal externalization. One might wager that diversity would be built into the most successful models. That's what Nature did -- it created a kind of "maximum diversity" by maximizing the sustainable increase in entropy [every niche filled, catalyzing energy transformation...]. 
Does true sustainability require diversity?  No -- but resilient sustainability does. Sustainability in the context of external disruptions. [of] What magnitude? How dramatic a shift in the environmental conditions [should be accommodated without massive failure]? Systems have to be allowed to grow. Businesses and species need to be allowed to fail and go extinct. What is the arbiter of successful evolution, or progress, or stewardship? 
I guess if one is looking at the picture from maximum wide-angle, you'd have to go with Love. To the extent that you optimize around Love, you get the maximum return on resources at all levels because Love is the frequency of God. 
Whoa. That's a lot of integration happening. I think I'd like a short break. How much of this did the ancients know? Did they know the MATH? 
"Math - the Sorcerer's path to God."


So, there you have it - a peak under the hood of my...ummm...what would you call it? Any mathematicians out there want to help me out?

Tuesday, March 6, 2012

Rush Limbaugh and the Enemies of Compassion

Jesus Dined with the Sinners

I find Rush Limbaugh's language appalling. I find Rush Limbaugh revolting. I can't stand him.

His misogyny is only one of the many reasons for my dislike. His whole approach to the world disgusts me. He's a bully, and he encourages other bullies to do more bullying. He's hurtful and abusive and mean and small-minded. And vicious.

Shouldn't it be enough to assess him and his work, draw a conclusion, and stand against him in my words and actions?

Well, no, actually. Because doing that only addresses a symptom.

In my shamanic journeywork over the last few years, I had the good fortune to contemplate Jesus from time to time. I've learned a lot from contemplating the man, his messages, and his techniques.

I've been thinking a lot about "Love thine enemies" lately, and trying to get my mind around its purpose and power. I've been thinking a lot about "turn the other cheek". These are very powerful tools, I suspect, if only we actually understood how to use them... and why.

I'm determined to get the hang of these tools, if only because they're so confoundingly paradoxical.

More importantly, I think they're actually a necessary tool in the toolkit (weapon in the arsenal?) of any modern-day Peacemaker ("Blessed are the Peacemakers…"), and Lord knows we sure need some effective peace-making around here.

One other thing I've been privileged to witness is how Jesus heals.

Back to Rush Limbaugh.

Rush Limbaugh is in agony. He's in the kind of pain that only gets alleviated when he, for a moment, can express his rage and pain as an attack on somebody else, and, for a moment, he gets attention. For a moment, he feels like somebody is noticing him. Like somebody cares (about him). It's no surprise that he was addicted pain killers.

What kind of pain must he be in, that doing what he does makes him feel better? Can you imagine that kind of pain?

Don't judge him. BE him.

What would you have to be experiencing to make you behave that way?

A friend posted a link to this fantastic TED talk that hit home. Joan Halifax shares profound perspectives on experiencing empathy:


In it, she draws a contrast between natural compassion and "sentimental" compassion, and shares her experience of compassion in poignant detail. I encourage you to witness her whole presentation. But two points I want to draw forward:

1) Compassion is composed of the ability to see clearly into the nature of suffering. Compassion is when we recognize that we're not separate from that suffering. And when we recognize that our attachment to outcome distorts our ability to be present to the whole scene in which the suffering is occurring.

2) Compassion has enemies. They are Pity, Moral Outrage, and Fear. I was surprised by what she named, but it makes complete sense.

So when I look at Rush Limbaugh and Sandra Fluke, what are the aspects of true, natural compassion that I struggle to embody?

I still think Rush Limbaugh's perspective on the world is horrible, vicious, nasty, and misogynist. I still think Sandra Fluke was wronged. I still hope Rush Limbaugh loses his platform, and will contribute in my own way to that goal.

But I am seeking to capture other feelings and perspectives, too. That Rush is deeply wounded and deeply suffering. And that my inclination to Moral Outrage is interfering with my capacity to actually bear witness to that suffering.

Why is that important? Because I'm not separate from that suffering. And if I don't understand it, I can't help to alleviate it.

If Rush Limbaugh were to die today, the same forces that brought him into this state of misery, and that create a listenership that attends to him, would still exist. What is it? What births it?

What heals it?

If Jesus were alive today, would he dine with Rush Limbaugh? 

If so, for what purpose?